Saturday, 1 February 2020

SIR THOMAS MORE: THE BATTLE TO DEATH, PRINCIPLES VERSUS POWER

Sir Thomas More

‘When morality comes up against profit, it is seldom that profit loses’ but ‘Sir Thomas More offers the fundamental lesson of flight from success and easy compromises in the name of fidelity to irrevocable principles. History is full of people who place profit before morals, of people who betrayed their country for a pay cheque, of a disciple who betrayed his leader with a kiss on the cheek for thirty silver coins, politicians who stole hospital development funds for their healthy bank accounts, of business people who sell poisonous food, to fatten their bank accounts and the list goes on. Once in a while we see people who stand for what they believe in and they change history forever, Sir Thomas More is one such person. And as G. K. Chesterson would write that Thomas More “was above all things historic; he represented …, a turning point and an ultimate destiny. If there had not happened to be that particular man at that particular moment, the whole of history would have been different." In short, Thomas More changed the course of history.

The year is 1529, King Henry VIII, King of England is in desperate need of a son to inherit the throne. His current wife Queen Catherine of Aragon is likely past prime child bearing years, presumably barren and the King is unwilling to leave the throne to a female, his daughter Princess Mary I. The sons Queen Catherine had birthed were either stillborn or died at early age.

The King, maybe out of lust or desperation came up with a plan to declare his marriage to Queen Catherine unlawful and therefore null. By so doing his daughter will be illegitimate, therefore disinherited the throne. Secondly, the annulment of the Marriage will enable him to marry a new mistress,Anne Boleyn and maybe get a son with her to inherit the throne.

The king decided to question his 18 year old marriage to the queen. He claimed that since Queen Catherine was initially married to Arthur, his elder brother; that’s the reason God was punishing him with no son. To support this, King Henry VIII quoted the bible, the Book of Leviticus 20:21: "If a man shall take his brother's wife, it is an unclean thing...they shall be childless."
 
King Henry VIII
At the time the King married Queen Catherine of Argon, the Catholic Church had a great say in the Kings Marriages. To allow King Henry VIII to marry his Brothers alleged wife the Catholic Church has issued a dispensation from the injunction found in the Bible's Leviticus on grounds that Catherine had been briefly married to Arthur but the marriage had not been consummated. Therefore, Pope Julius II blessed the marriage.

Now, King Henry VIII was again approaching the Pope, now Pope Clement VII the successor of Pope Julius II who had since died, to dispense and annul the same marriage the Church had issued a dispensation and blessed. The Pope was uncomfortable with this since it would make the church dispensation to appear as a switch which could be turned on and off the provisions of the Bible to meet an individual interest. The church refused.

Since the Pope refused to issue a dispensation and actually affirmed the marriage to Queen Catherine as valid, the King was outraged and decided to declare himself "the sole protector and supreme head of the English Church and clergy." And due to the church refusal to annul the marriage, the King aggressively and directly attacked the authority of the Church. With his authority as the supreme head of the church, the church would only exercise its authority with the consent of the King. With his new authority, the King declared his marriage to Anne Boleyn valid.

To secure his authority, The Act of Succession was passed that required all people in the realm to take oath and declare that they acknowledge the marriage to Queen Catherine as invalid and that King Henry VIII “most dear and entirely beloved lawful wife Queen Anne, begotten and to be begotten… to the heirs of our said sovereign” and that the King is Supreme head of the church. Anyone who failed to do so was considered to have committed a treasonable act and the penalty was death.

Sir Thomas More was Lord Chancellor of the Realm and was widely respected and influential in the Kingdom, due to his unfailing moral integrity, his constant ‘fidelity to legitimate authority and his unconditional and benevolent dedication to justice’. He placed his service to the public especially to the weak and poor that his fellow citizens called him “Patron of the Poor”. He was a firm and staunch believer in the Catholic Faith. He was a rare combination of a powerful public servant and spiritual human. He portrayed a harmony of the supernatural and the human, of political commitment and moral conviction. He believed that ‘when statesmen forsake their own private conscience for the sake of their public duties they lead their country by a short route to chaos’ and that government is above all an exercise of virtue.

 During his tenure as Lord Chancellor, he viciously and vigorously pursued and persecuted heretics who spoke against the Catholic Church. But he  resigned, when his principles clashed with the powers of the king due to King Henry VIII continuous attack on the church and the King’s marriage to Anne Boleyn
 
Thomas More Defending the Liberty of the House of Commons
 The King needed Sir Thomas to take the oath due to his former position as Lord Chancellor, his wide respect and influence. His great reputation as a honest man made him the prominent figure to promote and sanctify the King’s agenda. By Sir More taking the oath would act as ratify the oath as lawful and right and it would face minimal resistance among the people in the kingdom. Sir More was therefore summoned to take the oath and on reading its content, he refused to take the oath. When asked to disclose the reason of refusing the oath he said “his conscience would not allow him to take it”. Even after ‘much cajoling and threats of imprisonment’ from the commissioners for failure to take oath he said he refused to betray his conscience.

Sir More considered that the oath required him to state that he recognized the king to be Supreme head of the church, implying that the Kings authority supersedes that of the Church  and  that the marriage to the mistress was therefore right. Sir More considered taking such an oath a betrayal to his principles and conscience. He questioned the authority of the King to enforce laws that were inconsistent and violated the teachings of Christ, law of God, Universal Catholic Church, the Magna Carta that provided that “that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired and the King’s Coronation Oath.

To Sir More an oath, was not something you take to please the authority and silently disregard. To him an oath was a definite contract, ‘an invitation to God, an invitation that God would not refuse to act as a witness and judge’ and that a man ‘takes an oath when he wants to commit himself quiet exceptionally to the statement, when he wants to make an identity between the truth of it and his own virtue, he offers himself as guarantee.’ Therefore, Taking the oath was repugnant his principles and conscience.

On being persuaded to take the oath a friend brought a list of names to him and said, “look at those names… You know those men! Can’t you do what I did, and come with us for fellowship?” the man was telling him to just compromise and sway with the public opinion to please the authority and take the oath and it does not really matter his personal view on the oath. More answered, “And when we stand before God and you are sent to paradise for doing according to your conscience, and I am damned for doing according to mine, will you come with me, for fellowship?” He was arrested and imprisoned in The Tower of London; the most terrifying and horrifying prison in London at the time.

 His family including wife and children took the oath but not Sir Thomas More, he could not be swerved from the path of truth and virtue. In matters of conscience Sir More was more burden to be loyal to his conscience than to any other thing, even on the face of death. 

He was offered pardon before trial would start if he would repent and revoke his “willful and obstinate opinion” but he graciously declined and said that  God would grant him “good, honest and upright mind even to the last hour and extreme moment “ of his life.

Sir More would stand a trial for his life that would test his all legal experience as a lawyer, judge and Lord Chancellor. The trial was before a jury that guaranteed a guilt penalty since it was made up of relatives of Kings Mistress, Anne Bolyne; all who has strong interest to convict Thomas More.

‘Finally, the sentence was pronounced on the man of unbreakable conscience: it read that ‘More should be "drawn on a hurdle through the City of London to Tyburn, there to be hanged till he should be half dead; then he should be cut down alive, his privy parts cut off, his belly ripped, his bowels burnt, his four quarters sit up over four gates of the City and his head upon London Bridge."

On the execution dated, saying his last words, he said ‘he was the King’s good servant, but God first.’ He  knelt down, laid his head upon the block, and stretched his arms out in front of him. One blow of the execution's axe took off his head. The executioner raised the head for the crowd to see: and said "Behold the head of a traitor!” A traitor who was loyal to his conscience and principles.
Sir Thomas More with daughter after Sentence to death

In October 31, 2000, Pope John Paul II Proclaimed, Sir Thomas More a Saint and Patron of Statesmen and politicians. The Pope said that “What enlightened [Sir More] conscience was the sense that man cannot be sundered from God, nor politics from morality… And it was precisely in defense of the rights of conscience that the example of Thomas More shone brightly.” He is venerated as an imperishable example of moral integrity.

In 1999 the Law Society of Great Britain's Gazette featured Lawyer of the millennium, to recognize outstanding and a most distinguished lawyer. Sir Thomas More topped the Lawyers’ polls as ‘the most significant legal figure of the second Millennium’. Others who came close to such a reputation included, Lord Denning, Nelson Mandela, Gandhi, Henry II, Sir Edward Coke, William Blackstone and William Wilberforce. Sir More is celebrated as the freedom fighter for Freedom of religion and primacy of individual conscience over the power of the state.

We may not all be celebrated the day we stand for our principles or conscience but Sir More set the example to all people, that we can all create the seldom moment when Morals and virtue triumph over Profit, conscience over public opinion and fear, truth over power, integrity over corruption and Goodness over utility and for sure our actions will be the small hinges that turn the great doors of history towards a society that does not compromise its sacred principles.

In this battle between principles and powers there is no neutral ground every inch of ground claimed by principles is counter claimed by profit. The war is waged in your mind and conscience, you can try and hide from it and say ‘I don’t pick sides’ but at some point life will force you to pick a side. Decide beforehand so that the day someone will ask you for something that you want to keep, you know what you can fight or even die for.  As John Bunyan would say, “I will stay in jail to the end of my days before I make a butchery of my conscience”